In the Victorian Era, in a comfortably wealthy house in
Norway, lives a woman with three beautiful children and a hard-working husband.
As society expected in that time, her husband has absolute power in decisions in
the household and allows her stipends for her shopping excursions. Day after
day, she shops for superficial things – trinkets for the children, macaroons
and sweets, tinsel for the Christmas tree. However, underneath her naïve and
childish façade hides a woman who has saved her husband by going behind his
back and taking a loan out from the bank – novel behavior for the time period. The
wife, Nora, must repay the debt to a man who works for her husband, and the
plot twists and turns as old friends come and go. Blackmail, death and revenge
each plays their part in as the plot progresses.
As the play draws to an end, Nora opts to leave the comfort
and safety of her home. After the reveal of her secret, her husband proves himself
as a shallow and self-centered man. Nora leaves behind her children and Torvald,
who has never seen her as more than a beautiful accessory in a beautiful home.
Nora “begin[s] to learn for [her]self” and attempts to “discover who’s right,
the world or[her].”
Even now, her behavior may be considered sporadic and unkind
to her children, if not her husband. Even so, leaving the comfort and
familiarity of domestic life to discover oneself is not wholly unheard of. For
example, Hermann Hesse’s Siddhartha
involves a man who has it all – money, respect, attractiveness – but decides to
leave it all to achieve a state of nirvana.
And in contrast, one of Ibsen’s characters in his play
(Kristine) tells a former lover that she wants to be with him, that “now [that
she is] completely alone in the world, it frightens [her] to be so empty and
lost. To work for yourself – there’s no joy in that.” Kristine’s intents act as
a foil to Nora’s desire to discover herself and learn more about the world
around her, with no one hindering her.
Perhaps Nora may be the most extreme of examples. She leaves
three children, a comfortable home, and tactless but caring husband. Some argue
she deserves to leave, to discover oneself. Ibsen asks, where will the line be
drawn? When does one stop caring about others, and cares about oneself? And when
does this self-love become selfishness?
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